• Energy Research

In support of sustainable development, the United Nations (UN) launched its Global Education First Initiative (GEFI) with the aims of accelerating progress towards universal access to education, good quality learning and the fostering of global citizenship. This paper explores how and to what extent Stoic virtue ethics and critical Freirean ecopedagogies can advance the UN’s vision for progressive educational systems with transformative societal effects. We propose an integrated solution that provides ecopedagogical concepts a more robust philosophical foundation whilst also offering Stoicism additional tools to tackle 21st-century problems, such as climate change and environmental degradation. The result of the paper is the preliminary theoretical underpinnings of an educational framework that encompasses planetary-level concerns and offers a fuller expression of the terms “sustainable development” and “global citizen”.

The Exergy Replacement Cost (ERC) is an indicator that is used to ascertain the sustainability of non-renewable resource depletion. Specifically, it measures the amount of exergy society would have to expend if it were forced to re-capture and re-concentrate dispersed minerals back into a manmade usable deposit. Due to an assumption regarding the non-substitutability of fossil fuels, the original method failed to properly account for them. In fact, it sub-estimated their exergy replacement cost forty-seven-fold, on average, when considering solar radiation to fuel, and by approximately fivefold when going from crop to fuel. This new method, via the cumulative exergy consumption (CExC), calculates the exergy replacement cost of photosynthesis and bio-energy production, as together they form the best available technology when it comes to closing the carbon cycle. This approach ties together the “cradle to grave” to the “grave to cradle”, standardises the ERC calculations and enables comparisons between fuel and non-fuel mineral consumption. It also opens a discussion as to the role of the ERC in sustainability debates and whether resource depletion should be a matter of geological patrimony or material/energy services.

Abstract This paper reviews methods that measure mineral resource depletion based on cumulative exergy consumption approaches. It focuses on the exergy replacement cost (ERC), which measures the amount of exergy society would have to consume in order to re-concentrate an extracted and processed mineral to the point that it can be once more exploited by future generations. The ERC, which was originally only suitable for non-fuel minerals, was adapted and extended in 2016, by changing the focus of the ERC from the chemical composition of the resource to its function, to include fossil fuel depletion. This paper discusses the impact of these new developments and identifies conceptual and methodological weaknesses that need to be addressed for the ERC to find widespread use in exergy analysis and in order to assess the sustainability of mineral policy from the grave to the cradle.

Abstract Resource efficiency is a key component of sustainable policies and practices, particularly in industries with high energy demands. Using empirical data, this paper evaluates the long-term performance (1960–2009) of the United Kingdom steel sector through the exergy-based metrics of “resource efficiency” and “useful exergy efficiency”. The analysis is broken down into two production pathways: the basic oxygen furnace and the electric arc furnace. The scope includes electricity generation and steel refining. It incorporates energy and material inputs, as well as by-products as useful outputs. The exergy-based indicators demonstrate the benefit of measuring both the quality and quantity of resources. The results are contextualised to gain insights into the long-term impact of political and socioeconomic transitions on resource consumption trends. Over the period, the sector’s overall resource efficiency went from 19% to 32%. Between 2% and 4% of this improvement results from the reincorporation of by-products into production processes. The basic oxygen furnace route’s resource efficiency increased by 9% whilst the electric arc furnace route rose by 20%. These improvements occurred via the promotion of successful energy saving policies rather than the diversion of large amounts of scrap inputs into the furnaces. This paper shows that both the resource efficiency and useful exergy efficiency indicators are a valuable complement to the benchmark metrics (energy intensity and material efficiency). This is because they can quantify the interactions and trade-offs between energy and material flows.

Abstract Natural non-renewable resources, such as minerals, are becoming increasingly depleted against a backdrop of intense industrialisation. Through the exergy analysis and thermoeconomic tools it is possible to assign a figure to the degree of depletion. This is because the exergy replacement cost represents the effort needed by humankind to return minerals to their original conditions from the “commercially dead state”, Thanatia. The authors undertake an evaluation of the ten most significantly produced minerals in Colombia, since 1990. Via the 2011 mineral balance, this paper shows that the highest exergetic losses are in the extraction for export and not national consumption rates. The loss in mineral wealth, quantified in exergy terms for 2011 is 119.2 Mtoe (4.99×10 9 GJ) and has, since 1990, accumulated to 1,543.4 Mtoe (6.46×10 10 GJ). In converting these losses into economic terms, it becomes clear that the nation must re-think its mineral export strategy, if it is develop sustainably.

Specific combinations of energy flows, material flows and stocks are responsible for those services that support societal function and development. In this paper, we develop the concept and accounting method for material services, which we define as “those functions that materials contribute to personal or societal activity with the purpose of obtaining or facilitating desired end goals or states, regardless of whether or not a material flow or stock is supplied by the market”. In this respect, material services are an intermediate step that incorporates stock to bridge the gap between resource consumption, accumulation and aspects of wellbeing. We provide a material service case study, which identifies the level of lighting experienced by urban Ancient Romans relative to that enjoyed by inhabitants of 1820s London (the Georgians). Our results show that the average Roman experienced 41,102 lm-hour/year, which is more lighting than the Georgian value per capita (at 35,698 lm-hour/year). In terms of fuel consumption, Georgians were four times more efficient than their Roman counterparts, but there was a trade-off between materials and energy, given that stock efficiency was 53 times lower than that of the Romans. This trend of improving fuel efficiency at the expense of materials appears to have continued into the 21st century, which holds important implications for sustainable development. Further research needs to be undertaken to ascertain whether this holds true for other material services such as heating, transport and shelter.

Since the introduction of neoclassical economic theory, material wealth and accumulation have been linked to hedonic wellbeing. In turn, Utilitarian notions have generated the belief that infinite growth is not only good but necessary for society to prosper. Unsurprisingly, this belief system has supported the considerable depletion of natural resources and has not always led to social equitability or environmental justice, two pillars of sustainable development. Given these limitations, this paper looks into eudaimonic wellbeing, as defined by Stoicism. The latter originating in Classical Greece and Ancient Rome, has been used throughout the centuries to discuss and support the flourishing of individuals, but has rarely been applied to collective wellbeing. Consequently, we explore whether, and to what extent, this virtue-based philosophy can answer questions regarding the value and the role of material acquisition in societal development, as directed by sustainable policy. We propose the idea that the Stoic emphasis on prudence, self-control, courage and justice, as the only means to achieve “happiness”, is intrinsically linked to sustainable wellbeing and that its principles can be used to demonstrate that society does not require limitless growth to flourish.

Energy has been at the forefront of the sustainable development discourse for quite some time as policymakers, industry heads and society at large have taken progressive steps to cut carbon via renewable energy technologies and energy efficiency measures. Unfortunately, some of these methods have given rise to perverse socio-environmental effects; as materials have been unnecessarily sacrificed, mines and wells have opened and plantations grown, in the name of energy saving. This paper contributes to clean energy-orientated policies and practices by exploring the discipline of sustainable materials. We first review two strategies: energy efficiency linked to materials; and material efficiency, meaning “doing more with less.” We find that, although both contribute significantly, they are hampered by the rebound effect and their focus on “doing less bad” rather than “good”. Furthermore, they do not in themselves evaluate the services and societal wellbeing that materials provide. We then define “material services” and propose a wider strategy that encompasses and enhances the previous two. Under the new strategy, we argue that sustainable materials should be considered as those that do no harm and which optimally, through the services provided, contribute to better sustainable development policies and practices.